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| alcheringa:1-3:objibwa_pictures_and_song-pictures [2021/10/17 23:28] – [Overview] haleyelizabethrose | alcheringa:1-3:objibwa_pictures_and_song-pictures [2021/10/17 23:38] (current) – [Commentary] haleyelizabethrose |
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| The [[https://en.wikipedia.org/wiki/Ojibwe_language|Ojibwe language]] is more well known as "Ojibwemowin" or as "Anishinaabemowin," and a handful of other names. Ojibwemowin has many dialects, with no one dialect considered dominant. Ojibwe [[https://en.wikipedia.org/wiki/Ojibwe_writing_systems|writing systems]] are diverse as well. A large part of the traditional communication methods of the Ojibwa people include petroglyphs, or early rock carvings, which may still be known by some of the Ojibwa elders. However, since the glyph's contents are considered to be sacred information, not much is known about their meanings. Modern-day Ojibwa still use glyphs as a traditional means of communication, though they have retired the mediums of stone and hides for their etchings. The word [[https://ojibwe.lib.umn.edu/main-entry/mide|"Midē"]], used in the introductory note at the top of this Alcheringa entry means "member of the [[https://en.wikipedia.org/wiki/Midewiwin|Midewiwin]], or [[https://ojibwe.lib.umn.edu/main-entry/midewiwin-ni|"Great Medicine Society,"]] which was the main religion of the Ojibwa. | The [[https://en.wikipedia.org/wiki/Ojibwe_language|Ojibwe language]] is more well known as "Ojibwemowin" or as "Anishinaabemowin," and a handful of other names. Ojibwemowin has many dialects, with no one dialect considered dominant. Ojibwe [[https://en.wikipedia.org/wiki/Ojibwe_writing_systems|writing systems]] are diverse as well. A large part of the traditional communication methods of the Ojibwa people include petroglyphs, or early rock carvings, which may still be known by some of the Ojibwa elders. However, since the glyph's contents are considered to be sacred information, not much is known about their meanings. Modern-day Ojibwa still use glyphs as a traditional means of communication, though they have retired the mediums of stone and hides for their etchings. The word [[https://ojibwe.lib.umn.edu/main-entry/mide|"Midē"]], used in the introductory note at the top of this Alcheringa entry means "member of the [[https://en.wikipedia.org/wiki/Midewiwin|Midewiwin]], or [[https://ojibwe.lib.umn.edu/main-entry/midewiwin-ni|"Great Medicine Society,"]] which was the main religion of the Ojibwa. |
| ======Commentary====== | ======Commentary====== |
| The pictographs are used alongside the creations of each song and are developed to preserve and depict the song's meaning or intention (if related to some kind of request to, or praise of, the spirits/gods called manido or [[https://ojibwe.lib.umn.edu/main-entry/manidoo-na|manidoo]]). | The pictographs are used alongside the creations of each song and are developed to preserve and depict the song's meaning or intention (if related to some kind of request to, or praise of, the spirits/gods called "manido" or [[https://ojibwe.lib.umn.edu/main-entry/manidoo-na|manidoo]]). The picture was developed simultaneously with the song, like writing music on a scale. The notes and pitches did not need to be notated because there was usually one specific rhythmic chant in a single pitch or a short series of frequently-used pitches. |
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| === Section 1 === | === Section 1 === |
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| The picture-songs detailed within this entry in the first section have mainly to do with asking the spirits for water or for cures for diseases. The final picture-song in section one shows a song more centered toward praise, which focuses on someone's fortune concerning the "toad woman," who is a manido of great power and seen as a force of healing and as a means of spiritual communication between tribes. | The picture-songs detailed within the first section have mostly to do with asking the spirits for water, or asking them to cure disease. The final picture-song in section one shows a song more centered toward praise, which focuses on someone's fortune concerning the "toad woman," who is a manido of great power and seen as a force of healing and as a means of spiritual communication between tribes. |
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| === Section 2 === | === Section 2 === |
| In this section the entry details some of the reactions expected from the audience after the telling of a story involving a wolf. The audience members listening to the story are at first expected to prove their attention by a still silence. The storyteller asks two questions about "who will start a laugh," which refers to the shaking of the rattles the listeners have. One audience member will shake their rattle and describe the wolf with a strange detail and attempt to act it out with body movements and facial expressions. Each audience member is expected to take a turn and each must shake their rattle during their turn and continue shaking it after their turn is over. In this section some of the properties a wolf can be described with are detailed on Alcheringa page 66. | This section details some of the traditional responses expected from the audience following the telling of a story involving a wolf. The audience members listening to the story are at first expected to prove their attention by holding a still silence. The storyteller asks two questions about "who will start a laugh," which refers to the shaking of the rattles the listeners have. One audience member will break the silence by shaking their rattle and they will describe the wolf with a strange detail. They also attempt to act out the appearance of the wolf they described with body movements and facial expressions. Each audience member is expected to take a turn and each must shake their rattle during their turn and continue shaking it after their turn is over. Some of the properties a wolf can be described with can be found on Alcheringa page 66. |
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| === Section 3 === | === Section 3 === |
| In this section, the use of overexaggerating body proportions when drawing animals is explained. The artist draws the animal with the body part they noticed most emphasized in size. For example, if the drawer beholds a frog and noticed the frog's eyes more than any other body part, that drawer would greatly exaggerate the size of the frog's eyes in his drawing. | In this section, the use of overexaggerating body proportions when drawing animals is explained. The Ojibwe artist draws the animal by emphasizing the body part they noticed the most. For example, if the drawer beholds a frog and noticed the frog's eyes more than any other body part of the frog, that drawer would greatly exaggerate the size of the frog's eyes in his drawing. |
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